With Charge That In No Case They Should Conuey Themselues, And Their Goods Out Of Their Dwellings, Where They Might

Abide safely without all feare of danger, and not leaue the countrey desolate to the possession of so vile and

Barbarous an enemie, as was the Tartar nation, terming themselues in all reproachful maner. For notwithstanding he had lost his carriages, with some few straglers that had marched disorderly, yet he doubted not but to recouer that losse, with the accesse of a notable victorie, if the sauage Tartar durst abide him in the field. To this purpose hauing written their letters in the Polish character, by certain yong men whom they tooke in the field, and signed them with the Kings seale, they dispatched them forth to all the quarters of Hungaria. that lay neere about the place. Wherevpon the Vngarians that were now flying away with their goods, wiues, and children, vpon the rumour of the kings ouerthrow, taking comfort of these counterfeit letters, staid at home. And so were made a pray, being surprised on the sudden by this huge number of these Tartars, that had compassed them about before they were aware.

When they besiege a towne or fort, they offer much parle, and send many flattering messages to perswade a surrendry: promising all things that the inhabitants will require: but being once possessed of the place, they vse all maner of hostilitie, and crueltie. This they doe vpon a rule they haue, viz, that iustice is to bee practised but towards their owne. They encounter not lightly, but they haue some ambush, whereunto (hauing once shewed themselues, and made some short conflict) they retire as repulsed for feare, and so draw the enemie into it if they can. But the Russe beeing well acquainted with their practise is more warie of them. When they come a rouing with some small number, they set on horsebacke counterfaite shapes of men, that their number may seeme greater.

When they make any onset, their maner is to make a great shoute, crying out altogether Olla Billa, Olla Billa, God helpe vs, God help vs. They contemne death so much, as that they chuse rather to die, then to yeeld to their enemie, and are seene when they are slain to bite the very weapon, when they are past striking or helping of themselues. Wherein appeareth how different the Tartar is in his desperate courage from the Russe and Turke. For the Russe souldier, if he begin once to retire, putteth all his safetie in his speedy flight. And if once he be taken by his enemy, he neither defendeth himselfe, nor intreateth for his life, as reckoning straight to die. The Turk commonly, when he is past hope of escaping, falleth to intreatie, and casteth away his weapon, offereth both his hands, and holdeth them, as it were to be tied: hoping to saue his life by offering himselfe bondslaue.

The chiefe bootie the Tartars seeke for in all their warres is to get store of captiues; specially young boyes, and girles, whome they sell to the Turkes, or other their neighbours. To this purpose they take with them great baskets make like bakers panniers, to carry them tenderly, and if any of them happen to tire, or to be sicke by the way, they dash him against the ground, or some tree, and so leaue him dead. The Souldiers are not troubled with keeping the captiues and the other bootie, for hindering the execution of their warres, but they haue certaine bandes that intend nothing else, appoynted of purpose to receiue and keepe the captiues and the other praye.

[Sidenote: The Tartar religion.] The Russe borderers (being vsed to their inuasions lightly euery yeere in the Sommer) keepe fewe other cattell on the border partes, saue swine onely which the Tartar will not touch, nor driue away with him: for that he is of the Turkish religion, and will eate no swines flesh. Of Christ our Sauiour they confesse as much as doeth the Turke in his Alkaron, viz. that he came of the Angel Gabriel and the Virgin Marie, that he was a great Prophet, and shall be the Iudge of the worlde at the last day. In other matter likewise, they are much ordered after the manner and direction of the Turke: hauing felt the Turkish forces when hee wonne from them Azou and Caffa, with some other townes about the Euxine or blacke Sea, that were before tributaries to the Crim Tartar. So that now the Emperor of the Crims for the most part is chosen one of the Nobility whom the Turke doeth commend: whereby it is brought nowe to passe, that the Crim Tartar giueth to the Turke the tenth part of the spoyle which hee getteth in his warres against the Christians.

Herein they differ from the Turkish religion, for that they haue certaine idole puppets made of silke, or like stuffe, of the fashion of a man, which they fasten to the doore of their walking houses, to be as Ianusses or keepers of their house. And these idoles are made not by all, but by certaine religious women which they haue among them for that and like vses. They haue besides the image of their King or great Can, of an huge bignesse, which they erect at euery stage when the army marcheth: and this euery one must bend and bowe vnto as he passeth by it, be he Tartar or stranger. They are much giuen to witchcraft, and ominous coniectures vpon euery accident which they heare or see.

In making of mariages they haue no regard of alliance or consanguinitie. Onely with his mother, sister, and daughter a man may not marrie, and thougn he take the woman into his house, and accompany with her, yet be accounteth her not for his wife till he haue a childe by her. Then hee beginneth to take a dowry of her friends, or horse, sheepe, kine, &c. If she be barren after a certaine time, be turneth her home againe.

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