Whereto They Practise Themselues From Their Childhood, Seldome Going Afoot About Anie Businesse.

Their speech is verie sudden and loude, speaking as it were out of a deepe hollowe throate.

When they sing you would thinke a kowe lowed, or some great bandogge howled. Their greatest exercise is shooting, wherein they traine vp their children from their verie infancie, not suffering them to eate till they haue shot neere the marke within a certaine scantling. They are the very same that sometimes were called Scythae Nomades, or the Scythian shepheards, by the Greekes and Latines. Some thinke that the Turks took their beginning from the nation of the Crim Tartars. [Sidenote: Laonicus Calcocondylas.] Of which opinion is Laonicus Calcocondylas the Greek Historiographer, in his first booke of his Turkish storie. Wherein hee followeth diuers verie probable coniectures. [Sidenote: 1.] The first taken from the verie name it selfe, for that the worde Turke signifieth a Shepheard or one that followeth a vagrant and wilde kinde of life. By which name these Scythian Tartars haue euer beene noted, being called by the Greekes [Greek: skythai nomades] or the Scythian shepheards. [Sidenote: 2.] His second reason because the Turkes (in his time) that dwelt in Asia the lesse, to wit, in Lydia, Caria, Phrygia and Cappadocia, spake the very same language that these Tartars did, that dwelt betwixt the riuer Tanais or Don, and the countrey of Sarmatia, which (as is knowen) are these Tartars called Crims. At this time also the whole nation of the Turkes differ not much in their common speech from the Tartar language. [Sidenote: 3.] Thirdly because the Turke and the Crim Tartar agree so well together, as well in religion, as in matter of Traffique neuer inuading, or iniurying one another: saue that the Turke (since Laonicus his time) hath encroached vpon some Townes vpon the Euxin Sea, that before perteined to the Crim Tartar. [Sidenote: 4.] Fourthly, because Ortogules sonne to Oguzalpes, and father to Ottoman the first of name of the Turkish nation made his first roads out of those pans of Asia, vpon the next borderers, till hee came towardes the countreys about the hill Taurus where he ouercame the Greekes that inhabited there: and so enlarged the name and territorie of the Turkish nation, till hee came to Eubaea and Attica and other partes of Greece. [Sidenote: 1400.] This is the opinion of Laonicus, who liued among the Turkes in the time of Amurat the sixt Turkish Emperour, about the yeere 1400. when the memorie of their originall was more fresh: and therefore the likelier hee was to hit the trueth.

[Sidenote: The Nagay Tartar the cruellest, The Chircase the ciuillest Tartar.] There are diuers other Tartars that border vpon Russia, as the Nayages, the Cheremissens, the Mordwites, the Chircasses, and the Shalcans, which all differ in name more then in regiment, or other condition, from the Crim Tartar, except the Chircasses that border Southwest, towardes Lituania, and are farre more ciuill than the rest of the Tartars, of a comely person, and of a stately behauiour, as applying themselues to the fashion of the Polonian. Some of them haue subiected themselues to the Kings of Poland, and professe Christianitie. The Nagay lieth Eastwarde, and is reckoned for the best man of warre among all the Tartars, but verie sauage, and cruell aboue all the rest. [Sidenote: The Cheremissen Tartar of two sorts: the Lugauoy and the Nagornay.] The Cheremessen Tartar, that lieth betwixt the Russe and the Nagay, are of two sorts, the Lugauoy (that is of the valley) and the Nagornay, or of the hilly countrey. These haue much troubled the Emperours of Russia. And therefore they are content now to buy peace of them, vnder pretence of giuing a yeerely pension of Russe commodities to their Morseys, or Diuoymorseis, that are chiefe of their tribes. For which also they are bound to serue them in their wars, vnder certaine conditions. They are said to be iust and true in their dealings: and for that cause they hate the Russe people, whom they account to be double, and false in al their dealing. And therefore the common sort are very vnwilling to keepe agreement with them, but that they are kept in by their pensions sake.

[Sidenote: The Mordwit Tartar the most barbarous of the rest.] The most rude and barbarous is counted the Mordwit Tartar, that hath many selfe- fashions and strange kinds of behauiour, differing from the rest. For his religion, though he acknowledge one God, yet his manor is to worship for God, that liuing thing that he first meeteth in the morning; and to sweare by, it all that whole day, whether it be horse, dog, cat, or whatsoeuer els it bee. When his friend dieth, he killeth his best horse, and hauing flayed off the skinne hee carieth it on high vpon a long pole before the corpes to the place of buriall. This hee doeth (as the Russe saieth) that his friend may haue a good horse to carie him to heauen: but it is likelier to declare his loue towards his dead friend, in that he will haue to die with him the best thing that he hath.

Next to the kingdome of Astracan, that is the farthest part Southeastward of the Russe dominion, lyeth the Shulcan, and the countrey of Media: whither the Russe marchants trade for rawe silkes, syndon, saphion, skinnes, and other commodities. The chiefe Townes of Media where the Russe tradeth, are Derbent (built by Alexander the great, as the inhabitants say) and Zamachi where the staple is kept for rawe silkes. [Sidenote: The reuiuing of silkwormes.] Their maner is in the Spring time to reuiue the silke-wormes (that lie dead all the Winter) by laying them in the warme sunne, and (to hasten their quickening that they may the sooner goe to worke) to put them into bags, and so to hang them vnder their childrens armes.

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