And Sayling About The Promontorie Or Cape Of Chorogoski Nose, Stanuwische, Camenckh, And Tolstickh, They Come At Length Into The

Riuer Mezen, and from thence in the space of sixe dayes, to a village of the same name, standing in

The mouth of the riuer Pieza, by the which againe ascending toward the left hand and sommer East, they come to the riuer Piescoia: from whence sayling for the space of fiue versts, they come into two lakes, in the which are seene two wayes: whereof one on the right side, goeth to the riner Rubicho, by the which they passe to the riuer Czircho. Other, by an other and shorter way, bring their ships from the lake directly into Czirchor: from whence, except they be hindered by tempest, they come in the space of three weekes to the riuer and mouth of Czilma, flowing into the great riuer Petzora, which in that place is two versts in breadth. Sayling from thence, they come in the space of sixe dayes to the Towne and castle of Pustosero, neare vnto the which Petzora entreth into the North Ocean at sixe monthes. The inhabitants of this place, are men of simple wit: they receiued the faith of Christ, and were baptised in the yeare M. D. xviii.

From the mouth of Czilma vnto the mouth of the riuer Vssa, going by Petzora, is one moneths viage. Vssa hath his springs in the mountaine [Marginal Note: Cingulus mundi.] Poyas Semnoi, being on the left hand toward the sommer East, and springeth out of a great stone of the same mountaine, called Camen Bolschoi. From the springs of Vssa to the mouthes of the same, are numbered more then a thousand versts. Furthermore, Petzora runneth from this south winter part, from whence ascending from the mouthes of Vssa, vnto the mouthes of the riuer Stzuchogora, is three weekes viage. They that described this vyage sayd that they rested betweene the mouthes of the riuers Stzuchogora and Potzscheriema, and left their victuals there which they brought with them from Russia. Beyond the riuers of Petzora and Stzuchogora toward the mountaine Camenipoias, and the sea with the Ilands thereabout, and the Castle of Pustosero, are diuers and innumerable nations, which by one common name are called Samoged (that is) such as eate themselues. They haue great increase of foules, birdes, and diuers kindes of beastes: as Sables. Marternes, Beuers, Otters, Hermelines, Squirrels: and in the Ocean the beast called a Morse: Also Vesse, white Beares, Wolues, Hares, Equiwoduani, great Whales, and a fish called Semfi, with diuers other. [Sidenote: Wilde people.] The people of these nations come not to Moscouia: For they are wilde, and flee the company and society of other men.

From the mouthes of Stzuchogora, sayling vp the riuer vnto Poiassa, Artawische, Cameni, and Poiassa the greater, is three weekes vyage. Furthermore, the ascending to the mount Camen, is three dayes iourney: from the which descending they come to the riuer Artawischa, and from thence to the riuer Sibut, from whence they passe to the Castle of Lepin, and from Lepin to the riuer Sossa. The people that inhabite the region by this riuer, are called Vuogolici. Leauing Sossa on the right hande, they come to the great riuer Obi, that springeth out of the lake Kitaisko, the which, with all the haste they could make, they could scarcely passe ouer in one day, the riuer being of such breadth that it reacheth fourescore versts. The people also that dwell about the riuer, are called Vuogolici and Vgritzschi. From the Castle of Obea, ascending by the riuer of Oby, vnto the riuer Irtische, into the which Sossa entereth, is three moneths iourney. In these places are two Castles named Ierom and Tumen, kept by certaine Lords called Knesi Iuhorski, being tributaries to the great Duke of Moscouia, as they say. Here are diuers kinds of beasts and furres.

From the mouth of the riuer Irtische to the Castle of Grustina, is two moneths iourney: from whence to the lake Kitai, by the riuer Oby (which I said to haue his springs in this lake) is more then three moneths iourney. [Sidenote: Blacke men without speech.] From this lake come many blacke men; lacking the vse of common speech. They bring with them diuers wares, and especially pearles and precious stones, which they sell to the people called Grustintzi and Serponowtzi. These haue their name of the Castle Serponow, situate in the mountaines of Lucomoria, beyond the riuer Obi. [Sidenote: Men that yeerely die and reuiue.] They say that to the men of Lucomoria chauncheth a marueilous thing and incredible: For they affirme, that they die yeerely at the xxvii. day of Nouember, being the feast of S. George among the Moscouites: and that the next spring about the xxiii. day of Aprill, they reuiue as doe Frogges.

[Sidenote: A strange trade of merchandise.] With these also, the people of Grustintzi and Serponowtzi exercise a new and strange kinde of trade. For when the accustomed time of their dying, or rather of sleeping, approcheth, they leaue their wares in certaine places appointed, which the Grustintzi and Serponowtzi carry away, leauing other wares of equall value in their places: which if the dead men at the time of their reuiuing perceiue to be of vnequal price, they require their owne againe: by reason whereof, much strife and righting is betweene them.

From the riuer of Obi descending toward the left hand, are the people called Calami, which came thither from Obiowa and Pogosa. Beneath Obi, about Aurea Anus (that is the golden old wife) are the riuers Sossa, Berezuua, and Danadim, all which spring out of the mountaines Camen, Bolschega, Poiassa, and the rockes ioyning to the same. All the nations that inhabite from these riuers to Aurea Anus, are subiect to the prince of Moscouia.

Aurea Anus, called in the Moscouites tongue, Slata Baba, is an Idol at the mouthe of Obi in the prouince of Obdora, standing on the furthest banke toward the sea.

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