[Sidenote: Londro, London.] Then One Of The Noble Men Said Londro, Meaning Thereby London, Which Name Is Better Knowen In Far Countries Out Of Christendom, Then Is The Name Of England.

When Edwards heard him name Londro, he said that that was the name of the chiefe citie of England, as was Teueris of the chiefe city of Persia.

He asked him many things more, as of the realme of England, maruelling that it should be an Island of so great riches and power, as Edwards declared vnto him: of the riches and abundance of our merchandize he further vnderstood by our traffike in Moscouia and other countreis. He demanded also many thinges of the Queenes maiestie, and of the customes and lawes of the realme: saying oftentimes in his owne language, Bara colla, (that is to say) Well sayd. He asked also many things of King Philip, and of his wars against the Turke at Malta. Then he demanded of him what was the chiefe cause of his resort into his realme. And being certified that it was for the trade of merchandize he asked what kind of merchandize he could bring thither. Such (sayd hee) as the Venetian merchants do, which dwelling in our country in the city of Londro send to Venice, and from thence into Turkie by Halepo and Tripoli in Syria, from whence, as by the second and third hands, with great charges of many customs and other things thereunto pertaining, they are at the length brought into your countrey and cities of Persia. What merchandize are those? sayd the Sophie. Edwards answered, that they were great abundance of fine karsies, of broad clothes of all sorts and colours, as skariets, violets, and other of the finest cloth of all the world. [Sidenote: The Venetians traffike in England.] Also, that the Venetians brought out of England not onely such clothes ready made, but furthermore great plenty of fine wooll to mingle with their wools, of which they could not otherwise make fine cloth: affirming that there went out of England yeerly that waies, aboue two hundredth thousand karsies, and as many broad clothes, beside fine wooll and other merchandize, beside also the great abundance of like clothes, the which were caried into Spaine, Barbarie, and diuers other countries. The Sophie then asked him by what means such merchandize might be brought into Persia. Right wel sir (said he) by the way of Moscouia, with more safetie and in much shorter time then the Venetians can bring them: first from England to Venice, and from thence into Persia by the way of Turkie. And therefore if it shall please your maiestie to grant vs free passage into all your dominions, with such priuiledges as may appertaine to the safegard of our liues, goods and merchandize, we will furnish your countries with all such merchandize and other commodities, in shorter time, and better cheape then you may haue the same at the Turks hands. This talke and much more was between the Sophie and Edwards for the space of two houres: all which things liked him so well, that shortly after he granted to the sayd Arthur Edwards other priuiledges for the trade of merchandize into Persia, all written in Azure and gold letters, and deliuered vnto the lord keeper of the Sophie his great seale. The lord keeper was named Coche Califay, who sayd that when the Shaugh (that is the king or prince) did sit to seale any letters, that last priuiledge should be sealed and deliuered to Laurence Chapman. In this priuiledge is one principall article for seruants or merchants: That if the Agent do perceiue that vpon their naughtie doings, they would become Bursormen, that then the Agent wheresoeuer he shall find any such seruant or seruants, to take them and put them in prison, and no person to keepe them or maintaine them. This article was granted in respect of a custome among the Persians, being Mahumetans, whose maner is friendly to receiue and wel entertaine, both with gifts and liuing, all such Christians, as forsaking their religion, wil become of the religion of the Persians. Insomuch that before this priuiledge was granted, there was great occasion of naughty seruants to deceiue and rob their masters, that vnder the colour of professing that religion, they might liue among them in such safetie, that you might haue no lawe agaynst them, either to punish them or to recouer your goods at their hands, or elsewhere. For before the Sophie (whom they say to be a maruelous wise and gracious prince) seemed to fauour our nation, and to grant them such priuiledges, the people abused them very much, and so hated them, that they would not touch them, but reuiled them, calling them Cafars and Gawars, which is, infidels or misbeleeuers. But after they saw how greatly the prince fauoured them, they had them afterward in great reuerence, and would kisse their hands and vse them very friendly. For before they tooke it for no wrong to rob them, defraud them, beare false witnesse against them, and such merchandizes as they had bought or sold, make them take it againe, and change it as often as them listed. And if any stranger by chance had killed one of them, they would haue the life, of two for one slaine, and for the debts of any stranger would take the goods of any other of the same nation, with many other such like abuses, in maner vnknowen to the prince, before the complaints of our men made vnto him for reformation of such abuses: which were the cause that no merchant strangers of contrary religion durst come into his dominions with their commodities, which might be greatly to the profite of him and his subiects.

The Articles of the second priuiledge deliuered to Laurence Chapman, which are to be annexed vnto the former priuiledge.

10 Item, that the merchants haue free libertie, as in their first priuiledge, to goe:

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