That When There Is Neede, It Be No Shame To Weare A Patcht Coate.

6 To take or steale from any stranger whatsoeuer they can get, as beeing enemies of all men, saue to such as will subiect themselues to them.

7 Towards their owne hoorde and nation to be true in worde and deede. 8 To suffer no stranger to come within the Realme. [Sidenote: No stranger without pasport admitted.] If any doe, the same to be bondslaue to him that first taketh him, except such merchants and other as haue the Tartar Bull, or passport about them.

Of the Permians, Samoites, and Lappes.

The Permians and Samoites that lye from Russia, North and. Northeast, are thought likewise to haue taken their beginning from the Tartar kinde. And it may partly bee gessed by the fashion of their countenance, as hauing all broade and flat faces as the Tartars haue, except the Chircasses. [Sidenote: The Permians.] The Permians are accounted for a very ancient people. They are nowe subiect to the Russe. They liue by hunting, and trading with their furres, as also doeth the Samoit, that dwelleth more towardes the North Sea. [Sidenote: The Samoits.] The Samoit hath his name (as the Russe saith) of eating himselfe: as if in times past, they liued as the Cannibals, eating one another. [Footnote: _Samoyed_ means "self-eater", while _Samodin_ denotes "an individual". Nordenskioeld considers it probable, however, that the old tradition of man-eaters _androphagi_, living in the north, which originated with Herodotus, reappears in a Russianised form in the name "Samoyed".] Which they make more probable, because at this time they eate all kind of raw flesh, whatsoeuer it be, euen the very carion that lieth in the ditch. But as the Samoits themselues will say, they were called Samoie, that is, of themselues, as though they were Indigenae, or people bred vpon that very soyle, that neuer changed their seate from one place to another, as most nations haue done. They are subiect at this time to the Emperour of Russia.

[Sidenote: The Samoits religion.] I talked with certaine of them, and finde that they acknowledge one God: but represent him by such things as they haue most vse and good by. And therefore they worship the Sunne, the Ollen, the Losh, and such like. [Sidenote: Slata Baba or the golden Hag.] As for the story of Slata Baba, or the Golden hagge, which I haue read in some mappes, and descriptions of these countries, to be an idole after the forme of an old woman that being demanded by the Priest, giueth them certaine Oracles, concerning the successe, and euent of things, I found it to be a very fable. [Sidenotes: A fable. The Sea.] Onely in the Prouince of Obdoria vpon the sea side, neare to the mouth of the great riuer Obba, there is a rocke, which naturally (being somewhat helped by imagination) may seeme to beare the shape of a ragged woman, with a child in her armes (as the rocke by the North Cape the shape of a Frier) where the Obdorian Samoites vse much to resort, by reason of the commoditie of the place for fishing: [Sidenote:

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