Europe - The Principal Navigations, Voyages, Traffiques And Discoveries Of The English Nation - Volume 4 - Collected By Richard Hakluyt






















































































 -  And he being further desirous to see their maner of fight, or
rather somewhat more curious to behold, then mistrustful - Page 68
Europe - The Principal Navigations, Voyages, Traffiques And Discoveries Of The English Nation - Volume 4 - Collected By Richard Hakluyt - Page 68 of 490 - First - Home

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And He Being Further Desirous To See Their Maner Of Fight, Or Rather Somewhat More Curious To Behold, Then Mistrustful Of Their Blowes, Was Like To Haue Borne A Share In Their Bloodie Tragedie, Being Twise Wounded With Their Shot And Arrowes, Although Not To The Death.

At this towne the Shah Thomas sent a messenger for our men to come to his presence at Casbin, to whom Thomas Banister failed not to goe, although master Ducket lay very sicke at Ardouil, and in such case that they almost despaired of his recouerie.

Hee being come to the Shaugh was receiued and entertained of him with great fauour and speciall countenance, and had the most part of all his requests granted him, this onely excepted, that whereas he entreated a priuiledge or sufferance to transport and cary through his dominions certaine horses into India, the Shaugh seemed both to yeeld thereunto, and yet did not altogether denie it, but referred it to some further time. As for the point of traffique, he could not make that motion or request that was not so soone granted as it was preferred: and the Shaugh himselfe bought there of him many karsies, and made him as good paiment as any man could wish, and oftentimes would send his mony for the wares before the wares were deliuered, that he might be the surer of this honourable intended dealing.

One thing somewhat strange I thought good in this place to remember, that whereas hee purposed to send a great summe of money to Mecca in Arabia, for an offering to Mahomet their prophet, hee would not send any money or coyne of his owne, but sent to the English merchants to exchange his coyne for theirs, according to the value of it, yeelding this reason for the same, that the money of the merchants was gotten by good meanes, and with good consciences, and was therefore woorthie to be made for an oblation to their holy prophet, but his owne money was rather gotten by fraud, oppression and vnhonest meanes, and therefore was not fit to serue for so holie a vse.

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