Much, Of Course, Depends Upon Whether The Status Can Maintain Itself.

It is, like the status everywhere and always, very anomalous; but it is difficult to imagine either the monarchy

Or the papacy yielding at any point. Apparently the State is the more self-assertive of the two, but this is through the patriotism which is the political life of the people. It must always be remembered that when the Italians entered Rome and made it the capital of their kingdom they did not drive out the French troops, which had already been withdrawn; they drove out the papal troops, the picturesque and inefficient foreign volunteers who remained behind. Every memorial of that event, therefore, is a blow at the Church, so far as the Church is identified with the lost temporal power. One of the chief avenues is named Twenty-second September Street because the national troops entered Rome on that date; the tablets on the Porta Pia where they entered, the monument on the Pincio to the Cairoli brothers, who died for Italy; the statues of Garibaldi, of Cavour, of Victor Emmanuel everywhere painfully remind the papacy of its lost sovereignty. But the national feeling has gone in its expression beyond and behind the patriotic occupation of Rome; and no one who suffered conspicuously, at any time in the past, for freedom of thought through the piety of the fallen power is suffered to be forgotten. On its side the Church enters its perpetual protest in the self-imprisonment of the pope; and here and there, according to its opportunity, it makes record of what it has suffered from the State. For instance, at St. John Lateran, which theoretically forms part of the Leonine City of the Popes and is therefore extraterritorial to Italy, a stretch of wall is suffered to remain scarred by the cannon-shot which the monarchy fired when it took Rome from the papacy.

Doubtless there are other monuments of the kind, but their enumeration would not throw greater light on a situation which endures with no apparent promise of change. The patience of the Church is infinite; it lives and it outlives. Remembering that Arianism was older than Protestantism when Catholicism finally survived it, we must not be surprised if the Roman Church shall hold out against the Italian State not merely decades, but centuries. In the meanwhile to its children from other lands it means Rome above all the other Romes; and on us, its step-children of different faiths or unfaiths, its prison-house - if we choose so to think of the Vatican - has a supreme claim, if we love the sculpture of pagan Rome or the painting of Christian Rome.

We swarm to its galleries in every variety of nationality, with guide-books in every tongue, and we are very queer, for the most part, to any one of our number who can sufficiently exteriorate himself to get the rest of us in perspective. It is probably well that most of us do not stagger under any great knowledge of the crushing history of the place, which has been the scene of the most terrible experiences of the race, the most touching, the most august.

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