The Zeal Or Rage Of Congregations Has Its
Different Degrees.
In some parishes the Lord's Prayer is suffered:
in others it is still rejected as a form; and he that should make
it part of his supplication would be suspected of heretical
pravity.
The principle upon which extemporary prayer was originally
introduced, is no longer admitted. The Minister formerly, in the
effusion of his prayer, expected immediate, and perhaps perceptible
inspiration, and therefore thought it his duty not to think before
what he should say. It is now universally confessed, that men pray
as they speak on other occasions, according to the general measure
of their abilities and attainments. Whatever each may think of a
form prescribed by another, he cannot but believe that he can
himself compose by study and meditation a better prayer than will
rise in his mind at a sudden call; and if he has any hope of
supernatural help, why may he not as well receive it when he writes
as when he speaks?
In the variety of mental powers, some must perform extemporary
prayer with much imperfection; and in the eagerness and rashness of
contradictory opinions, if publick liturgy be left to the private
judgment of every Minister, the congregation may often be offended
or misled.
There is in Scotland, as among ourselves, a restless suspicion of
popish machinations, and a clamour of numerous converts to the
Romish religion. The report is, I believe, in both parts of the
Island equally false. The Romish religion is professed only in Egg
and Canna, two small islands, into which the Reformation never made
its way.
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