Journey To The Western Isles Of Scotland By Samuel Johnson




























































































 -   The true state of every
nation is the state of common life.  The manners of a people are
not to - Page 13
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The True State Of Every Nation Is The State Of Common Life.

The manners of a people are not to be found in the schools of learning, or the palaces of

Greatness, where the national character is obscured or obliterated by travel or instruction, by philosophy or vanity; nor is public happiness to be estimated by the assemblies of the gay, or the banquets of the rich. The great mass of nations is neither rich nor gay: they whose aggregate constitutes the people, are found in the streets, and the villages, in the shops and farms; and from them collectively considered, must the measure of general prosperity be taken. As they approach to delicacy a nation is refined, as their conveniences are multiplied, a nation, at least a commercial nation, must be denominated wealthy.

ELGIN

Finding nothing to detain us at Bamff, we set out in the morning, and having breakfasted at Cullen, about noon came to Elgin, where in the inn, that we supposed the best, a dinner was set before us, which we could not eat. This was the first time, and except one, the last, that I found any reason to complain of a Scotish table; and such disappointments, I suppose, must be expected in every country, where there is no great frequency of travellers.

The ruins of the cathedral of Elgin afforded us another proof of the waste of reformation. There is enough yet remaining to shew, that it was once magnificent. Its whole plot is easily traced. On the north side of the choir, the chapter-house, which is roofed with an arch of stone, remains entire; and on the south side, another mass of building, which we could not enter, is preserved by the care of the family of Gordon; but the body of the church is a mass of fragments.

A paper was here put into our hands, which deduced from sufficient authorities the history of this venerable ruin. The church of Elgin had, in the intestine tumults of the barbarous ages, been laid waste by the irruption of a highland chief, whom the bishop had offended; but it was gradually restored to the state, of which the traces may be now discerned, and was at last not destroyed by the tumultuous violence of Knox, but more shamefully suffered to dilapidate by deliberate robbery and frigid indifference. There is still extant, in the books of the council, an order, of which I cannot remember the date, but which was doubtless issued after the Reformation, directing that the lead, which covers the two cathedrals of Elgin and Aberdeen, shall be taken away, and converted into money for the support of the army. A Scotch army was in those times very cheaply kept; yet the lead of two churches must have born so small a proportion to any military expence, that it is hard not to believe the reason alleged to be merely popular, and the money intended for some private purse. The order however was obeyed; the two churches were stripped, and the lead was shipped to be sold in Holland.

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