Travels Through France And Italy By Tobias Smollett
































































































 -  The glassyness (if I may be allowed 
the expression) of the surface, throws, in my opinion, a false 
light on - Page 219
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The Glassyness (If I May Be Allowed The Expression) Of The Surface, Throws, In My Opinion, A False Light On Some Parts Of The Picture; And When You Approach It, The Joinings Of The Pieces Look Like So Many Cracks On Painted Canvas.

Besides, this method is extremely tedious and expensive.

I went to see the artists at work, in a house that stands near the church, where I was much pleased with the ingenuity of the process; and not a little surprized at the great number of different colours and tints, which are kept in separate drawers, marked with numbers as far as seventeen thousand. For a single head done in Mosaic, they asked me fifty zequines. But to return to the church. The altar of St. Peter's choir, notwithstanding all the ornaments which have been lavished upon it, is no more than a heap of puerile finery, better adapted to an Indian pagod, than to a temple built upon the principles of the Greek architecture. The four colossal figures that support the chair, are both clumsy and disproportioned. The drapery of statues, whether in brass or stone, when thrown into large masses, appears hard and unpleasant to the eye and for that reason the antients always imitated wet linen, which exhibiting the shape of the limbs underneath, and hanging in a multiplicity of wet folds, gives an air of lightness, softness, and ductility to the whole.

These two statues weigh 116,257 pounds, and as they sustain nothing but a chair, are out of all proportion, inasmuch as the supporters ought to be suitable to the things supported. Here are four giants holding up the old wooden chair of the apostle Peter, if we may believe the book De Identitate Cathedrae Romanae, Of the Identity of the Roman Chair. The implements of popish superstition; such as relicks of pretended saints, ill-proportioned spires and bellfreys, and the nauseous repetition of the figure of the cross, which is in itself a very mean and disagreeable object, only fit for the prisons of condemned criminals, have contributed to introduce a vitious taste into the external architecture, as well as in the internal ornaments of our temples. All churches are built in the figure of a cross, which effectually prevents the eye from taking in the scope of the building, either without side or within; consequently robs the edifice of its proper effect. The palace of the Escurial in Spain is laid out in the shape of a gridiron, because the convent was built in consequence of a vow to St. Laurence, who was broiled like a barbecued pig. What pity it is, that the labours of painting should have been so much employed on the shocking subjects of the martyrology. Besides numberless pictures of the flagellation, crucifixion, and descent from the cross, we have Judith with the head of Holofernes, Herodias with the head of John the Baptist, Jael assassinating Sisera in his sleep, Peter writhing on the cross, Stephen battered with stones, Sebastian stuck full of arrows, Laurence frying upon the coals, Bartholomew flaed alive, and a hundred other pictures equally frightful, which can only serve to fill the mind with gloomy ideas, and encourage a spirit of religious fanaticism, which has always been attended with mischievous consequences to the community where it reigned.

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