As I understand it,
a family owns a grave, just as it owns a house. A man dies
and leaves his house to his son - and at the same time,
this dead father succeeds to his own father's grave.
He moves out of the house and into the grave, and his
predecessor moves out of the grave and into the cellar
of the chapel. I saw a black box lying in the churchyard,
with skull and cross-bones painted on it, and was told that
this was used in transferring remains to the cellar.
In that cellar the bones and skulls of several hundred of
former citizens were compactly corded up. They made a pile
eighteen feet long, seven feet high, and eight feet wide.
I was told that in some of the receptacles of this kind
in the Swiss villages, the skulls were all marked,
and if a man wished to find the skulls of his ancestors
for several generations back, he could do it by these marks,
preserved in the family records.
An English gentleman who had lived some years in this region,
said it was the cradle of compulsory education.
But he said that the English idea that compulsory
education would reduce bastardy and intemperance was an
error - it has not that effect.
