Beyond These Dwell The Merdas[1] Or Merdui, Who Are Saracens Or Mahometans.

Beyond them is the Etilia or Volga, the largest river I ever beheld, which comes out of the north, from the country of the Greater Bulgaria and runs southwards, into a vast lake of four months journey in circuit, of which I shall speak afterwards.

In the northern region, by which we travelled, the Tanais and Volga are not above ten days journey asunder, but towards the south they are at a much farther distance; the Tanais falling into the Euxine, and the Volga into the before mentioned sea or lake, which likewise receives many rivers from Persia. In the course of our journey, we left to the south certain great mountains, on whose sides, towards the desert, dwell the Cergis and the Alani or Acas, who are Christians, and still carry on war with the Tartars. Beyond these, near the sea or lake of Etilia, or the Caspian, are certain Mahometans named Lesgis, who are subjected to the Tartars. Beyond these again are the Irongates, which were constructed by Alexander, to exclude the barbarians from Persia, of which I shall speak hereafter, as I passed that way in my return. In the country through which we travelled between these great rivers, the Comanians dwelt before it was occupied by the Tarters.

[1] In the English of Hakluyt and Harris, these people are called Merdas and Mardui. - E.

SECTION XVII.

Of the Magnificence of the Court of Sartach.

WE found Sartach encamped within three days journey of the river Volga or Etilia, and his court or horda appeared to us very large and magnificent; as he had six wives, and his eldest son three, and each of these ladies had a great house, like those already described, besides that each had several smaller houses, and 200 of the chest-carts already mentioned. Our guide went immediately to a certain Nestorian named Coiat, who has great influence at the court of Sartach; and this man carried us in the evening a considerable distance, to an officer called, in the Tartar language, the Lords Gate, to whom belongs the duty of receiving messengers or ambassadors. Our guide inquired what we had ready to present to this person, and seemed much offended when he found we had nothing to offer. When we came into his presence, he sat majestically, having music and dancing performed before him. I then spoke to him the words formerly mentioned, giving an account of the cause of our mission, and requesting that he would bring us and our letters into the presence of his lord. I excused myself also, that as I was a monk, neither giving, receiving, or using any gold, silver, or other costly things, except our books, and the vestments in which we served God, that I could bring no present to him or his lord; and having abandoned my own goods, I could not transport such things for other men. He courteously answered, that being a monk, I acted well in observing my vow: and that he stood in no need of any of our things, but on the contrary, was ready to give us what we might need. He then caused us to sit down and drink of his milk, and afterwards desired that we should recite a benediction for him, which we did. He inquired who was the greatest sovereign among the Francs? To which I answered the emperor, if he could enjoy his dominions in peace. "Not so, said he, but the king of France." For he had heard of your majesty from the Lord Baldwin of Hainault. I found also at this court, one of the Knight Templars, who had been at Cyprus, and had made a report of all that he had seen there concerning your majesty. We then returned to our lodgings, whence we sent a flaggon of our Muscadel wine, which had kept well during the journey, and a box of our biscuit to this officer, who received the present very graciously, and retained our servants all night in his dwelling.

In the morning he ordered us to come to court, and to bring the kings letters, and our books and vestments along with us, as his lord desired to see these things. This we did accordingly, lading one cart with our books and vestments, and another with wine, biscuit, and fruits. Then he caused all our books and vestments to be spread out, and asked if we meant to bestow all these things upon his lord. A multitude of Tartars, Christians, and Mahometans were around us, on horseback, at this time, and I was sore grieved and afraid at this question; but dissembling as well as I could, I said, "That we humbly requested his lord and master to accept our bread, wine, and fruits, not as a present, for it was too mean, but as a benevolence, lest we should appear to come empty handed. That his lord would see the letters of the king my master, which would explain the reason of our journey; after which we, and all we had, would remain at his command: But that our vestments were holy, and were unlawful to be touched or used by any except priests." We were then commanded to array ourselves in our sacred vestments, that we might appear in them before his lord. Then putting on our most precious ornaments, I took a rich cushion in my arms, together with the bible I had from your majesty, and the beautiful psalter, ornamented with fine paintings, which the queen bestowed upon me. My companion carried the missal and a crucifix; and the clerk, clothed in his surplice, carried a censer in his hand. In this order we presented ourselves, and the felt hanging before the lords door being withdrawn, we appeared, in his presence. Then the clerk and interpreter were ordered to make three genuflexions, from which humiliation we were exempted; and they admonished us to be exceedingly careful, in going in and out of the lords dwelling, not to touch the threshold of his door, and we were desired to sing a benediction or prayer for their lord; and we accordingly entered in singing the salve regina.

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