A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr


















































































































 -  After this, the rajah called all his nobles into his
presence, together with the chief naires, who were the cause - Page 188
A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr - Page 188 of 219 - First - Home

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After This, The Rajah Called All His Nobles Into His Presence, Together With The Chief Naires, Who Were The Cause Of All The Murmurs Against The Portuguese, And Addressed The Assemblage To The Following Effect:

"I am much concerned to find that truth and loyalty should be wanting among men of your quality.

I do not wonder at the present misconduct of the lower orders, who are often constrained by their poverty and wretchedness to commit all manner of wickedness. But that naires, who have always been noted for fidelity, should desire me to forfeit the promise which I have made, to the captain-general in behalf of the Portuguese, to defend them to the utmost of my power against all violence as my own subjects, astonishes and distresses me beyond measure. Under these assurances of protection, which were given with your consent, these men were left in my city; and yet, because you see the zamorin coming against me with more men than I have, you would have me to break my promise. Were I so unjust, you of all men ought to abhor me. If you dwelt with any sovereign on the assurance of his word, how would you conceive of him, if he were to treat you as you would now have me to act by these Christians? Is it because you are afraid of the great power of the zamorin? Be assured it were better for us all to die in the discharge of our duty, and the preservation of our promise, than to live dishonoured. To me no evil can be greater than to break my word, nor can there be a greater dishonour to yourselves than to be the subjects of a false and treacherous king. These Christians have brought much profit to me and my country, and the zamorin might have kept them in his own city, if he had permitted their factory to settle there in peace. Were it his intention to drive the Christians out of India, and to make war on all who receive them into their dominions, he ought to have begun this war with the rajah of Cananor: But his cause of war is the envy he has conceived at seeing me benefited by the trade which he has lost through his own misconduct, and because he believes in his pride that I am unable to withstand. But I trust in God and the justness of my cause, that with your assistance, I shall obtain the victory, and shall be able to protect the Christians, and preserve my honour inviolate." This speech had great effect upon the assembled naires, who were astonished at the constancy and resolution of the rajah. They all therefore craved pardon for the fears they had entertained, and promised to live and die in his service. The rajah immediately called the factor and the rest of the Portuguese into his presence, to whom he gave an account of all that had taken place between him and the naires; and named before them the prince _Naramuhin_[3], his brother and next heir, as general of the army which was destined to act against the forces of the zamorin, commanding every one to obey him in every respect as if he were himself present. Naramuhin accordingly marched with 5500 naires, and entrenched himself at the ford which forms the only entry by land into the island of Cochin, and which is only knee- deep at low water.

When the zamorin received notice of the army of Cochin having taken post at this ford, he was somewhat afraid, more especially as he knew Naramuhin was considered to be the bravest and most fortunate warrior in Malabar. He therefore made a fresh attempt to induce the rajah of Cochin to accede to his demands, of delivering up the Portuguese and their goods, otherwise threatening to conquer his dominions, and to put all the inhabitants to the sword. Although the rajah of Cochin was quite sensible of the inferiority of his military force, and was convinced what the zamorin threatened might readily happen, he yet determined to remain firm to his engagements, and sent the following answer:

"If you had required with civility what you have proudly commanded me, I should not have esteemed your valour lessened by your courtesy: For with men of wisdom and power there is no need for insolent vaunts. I have not as yet so sinned against God, that I should humble myself to vain boasting, or think that he should grant you the victory over me and those brave men who fight on my side. In spite of all your pride, I trust even with the small number I have to defend me in my just quarrel, that I shall be enabled to overcome you and all my enemies. However much you may have practised deceit and injustice, it has ever been my rule to avoid shame and dishonour, and I will never consent to deliver up the Christians or their goods, which I have engaged to defend."

The zamorin was much offended by this answer from the rajah of Cochin, and vowed to destroy his whole country in revenge: Leaving, therefore, the isle of Repelim on the last day of March, he entered on the territories of Cochin, yet refrained from doing any injury, as he now occupied those parts which belonged to the chieftains who had joined him against their own sovereign. On the 2d of March, the army of the zamorin made an attempt to force a passage by the ford which was defended by prince Naramuhin; yet, in spite of all his prodigious superiority of numbers, he was forced to retire with considerable loss. Disappointed in this first essay, the zamorin encamped close by the ford, and sent the lord of Repelim next day with a still stronger force than had been employed in the first assault, to attempt forcing the passage. He even joined several armed paraws in this attack; but Naramuhin made a resolute defence, in which he was bravely seconded by Laurenzo Moreno and several other Portuguese, and effectually resisted every effort of the zamorins troops, who were obliged to retreat with much loss.

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