A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr


















































































































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When these kings are at war with each other, they often go personally
into the field, and even join personally - Page 279
A General History And Collection Of Voyages And Travels - Volume 2 - By Robert Kerr - Page 279 of 427 - First - Home

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When These Kings Are At War With Each Other, They Often Go Personally Into The Field, And Even Join Personally In Fight Upon Occasion.

When one of them dies, the body is carried out into the fields, and burned on a pile of

Sanders, and of another sweet smelling wood called _aguila_, all his brothers and kindred, and all the nobles of the country being present at the ceremony; which is uniformly postponed to the third day after death, that all may have time to gather from a distance, and may have an opportunity of being assured whether his death was natural, or caused by violence: Since, if he died by the hand of any one, all are bound to prosecute revenge. After the body is burnt, and the ashes buried, the whole company shaves every part of their bodies, even to the youngest child of these idolaters. This is their token of mourning; and during the ensuing thirteen days, they all refrain from chewing betel, any one infringing this law being punished by cutting his lips. During this period of thirteen days, he who is to succeed to the throne must abstain from all exercise of government, that any one who pleases may have an opportunity of urging any valid objection why he should not acquire the vacant government. After, this the successor is sworn before all the nobles of the country, to preserve and enforce all the laws and customs of their ancestors, to pay the debts of his predecessor, and to use his utmost endeavours to recover any portion of the kingdom that may have been lost. While taking this oath, having his sword in his left hand, he holds in his right hand a burning candle, on which is a gold ring, which he touches with his fingers. After this they throw some grains of rice over him, using many other ceremonies, and numerous prayers, and then worship the sun three times. When all these ceremonies are gone through, all the _Caymayles_, or lords of noble birth, taking hold of the candle, take an oath to be true and faithful subjects to the new king.

After the end of the thirteen days mourning, they all begin to chew betel, and to eat flesh and fish as formerly, the new king alone excepted. He is bound to mourn for his predecessor during a whole year, chewing no betel, eating no flesh or fish, neither shaving his beard nor cutting; his nails during all that time. He must eat only once a-day, washing himself all over before this single meal, and devoting certain hours of every day to prayer. After the expiry of the year, he uses a certain ceremony for the soul of the king his predecessor, much like our solemn dirge; at which 100,000 persons are often assembled, among whom he distributes large alms. When this ceremony is ended, the prince is confirmed as inheritor of the kingdom, and all the people depart.

The zamorin of Calicut, and the other kings of Malabar, have each one especial officer, to whom the administration of justice is confided, and whose authority in all matters of government is as ample as that of the king himself.

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