All This Has Established An
Opinion That They Cannot Live Without Salt; The Negroes Of Melli Judging
Of The Case Of Others By Their Own.
As for the emperor of Melli, he cares
not whether these blacks will speak, and be seen or not, so that that he
has the profit of their gold[3].
This is all I could learn on this
subject, which I think may be credited, as so many persons have vouched
for its truth, of which I, who have both seen and heard of many wonderful
things in this world, am perfectly satisfied.
The gold brought to Melli is divided into three parts. One part is sent
by the caravan which goes annually from Melli to _Kokhia_[4], which lies
on the road to Syria and Cairo. The other two parts go first to Tombuctu,
whence one of them goes by _Toet_[5] to Tunis and other ports of the
Barbary coast, and the other portion is carried to Hoden, and from thence
to _Oran_ and _One_[6], towns in Barbary, which are within the Straits of
Gibraltar, and to Fez, Morocco, Arzila, Azafi, and Messa, towns on the
African coast of the Atlantic, where the Italians and other Christians
procure it from the Moors, in return for various commodities. Gold is the
best and principal commodity which comes through the country of the
Azanhaji, and a part of it is brought every year from Hoden to Arguin,
where it is bartered with the Portuguese[7].
No money is coined in the land of the _Tawny Moors_, or Azenhaji; nor is
any money used by them, or in any of the neighbouring countries; but all
their trade is carried on by bartering one commodity against another.
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