Wanderings Among South Sea Savages And In Borneo And The Philippines By H. Wilfrid Walker
























































































































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On the other side of the lake were several curious houses built on
long poles in the water, the houses - Page 80
Wanderings Among South Sea Savages And In Borneo And The Philippines By H. Wilfrid Walker - Page 80 of 114 - First - Home

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On The Other Side Of The Lake Were Several Curious Houses Built On Long Poles In The Water, The Houses Themselves Being A Good Height Above The Water.

The lake presented a scene of great confusion.

The inhabitants were fleeing away from us in their curious canoes, which, unlike most Papuan canoes, had no outrigger whatever. Their paddles also were peculiar, the blades being very broad. Close to us were our two Baruga guides in a canoe with one of the Agai Ambu tribe, who directly he saw us plunged into the lake and disappeared under the tangled masses of water lilies.

He remained under some time, but on his coming to the surface again, one of the Baruga men plunged in after him, and we witnessed an exciting wrestling match in the water. The Baruga man was by far the more powerful of the two, but he was no match for the almost amphibious Agai Ambu, who slipped away from his grasp like an eel, and swam away, with the Baruga man in close pursuit. All this time a canoe full of the Agai Ambu was rapidly approaching to the rescue, waving their paddles over their heads, and the Baruga man, seeing this, climbed back into his canoe and paddled back to us.

Meanwhile the police had made a rush for a canoe which was close at hand; but it at once upset, having no outrigger and being exceedingly light and thin; it was, in fact, a species of canoe quite new to our police. In any case they would not have had the slightest chance of overtaking the fleet Agai Ambu in their own canoes. It looked very much as if after all we were not to have the chance of verifying the strange reports about the formation of these people. As a last resource we sent over our two Baruga guides in a canoe to speak with those of the tribe who had not fled. As the guides approached they shouted out that we were friends, and that as we were friends of the Baruga tribe, we must be friends of the Agai Ambu tribe as well.

We held up various tempting trade goods, including a calico known as Turkey-red, bottles of beads, etc. This and a long conversation with the Baruga men seemed to carry some weight with them, for the Baruga soon returned with one of their number, who turned round in the canoe with his arms outstretched to his friends and cried or rather chanted, in a sobbing voice, what sounded like a very weird song, which seemed quite in keeping with the mournful surroundings and lonely life of these people.

This weird song, heard under such circumstances, quite thrilled me, and wild and savage though the singer was, the song appealed to me more than any other song has ever done. It looked as if he might be a ne'er-do-weel or an idiot whom his friends could afford to experiment with before taking the risk of coming over themselves, but his song was no doubt a farewell to his friends, whom he possibly never expected to see again.

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