Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John

























































































































 -  They have many sacred implements or relics,
which are for the most part carefully kept concealed from the eyes of - Page 407
Journals Of Expeditions Of Discovery Into Central Australia And Overland From Adelaide To King George's Sound In The Years 1840-1: Sent By The Colonists Of South Australia By Eyre, Edward John - Page 407 of 480 - First - Home

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They Have Many Sacred Implements Or Relics, Which Are For The Most Part Carefully Kept Concealed From The Eyes Of

All, but especially from the women, such as, pieces of rock crystal, said to have been extracted by them from

Individuals who were suffering under the withering influence of some hostile sorcerers; the pringurru, a sacred piece of bone (used sometimes for bleeding), etc. The latter, if burned to ashes in the fire, possesses mortiferous influence over enemies. If two tribes are at war, and one of either happens to fall sick, it is believed that the sickness has been produced by a sorcerer of the opposite tribe, and should the pringurru have been burnt, death must necessarily follow.

[Note 88: Also an American superstition. - Vide Catlin, vol.i.p. 134. "Sorcerers or rain makers, for both offices are generally assumed by one individual." - Moffat's South Africa, p. 305.]

As all internal pains are attributed to witchcraft, sorcerers possess the power of relieving or curing them. Sometimes the mouth is applied to the surface where the pain is seated, the blood is sucked out, and a bunch of green leaves applied to the part; besides the blood, which is derived from the gums of the sorcerer, a bone is sometimes put out of the mouth, and declared to have been procured from the diseased part; on other occasions the disease is drawn out in an invisible form, and burnt in the fire, or thrown into the water; at others the patient is stretched upon the ground, whilst another person presses with his feet or hands upon the diseased part, or cold water is sprinkled over, and green leaves used as before. There are few complaints that the natives do not attempt to cure, either by charms or by specific applications: of the latter a very singular one is the appliance personally of the urine from a female - a very general remedy, and considered a sovereign one for most disorders. Bandages are often applied round the ankles, legs, arms, wrists, etc. sufficiently tight to impede circulation; suction is applied to the bites of snakes, and is also made use of by their doctors in drawing out blood from the diseased part, a string being tied to the hair, if it be the head that ails, or to any other part, and the opposite end is put into the sorcerer's mouth, who then commences sucking and spitting out blood, which he declares comes from the patient. Blood letting is practised occasionally to relieve pains in the head, or oppression of the system. The operation is performed by opening a vein in the arm, with a piece of rock crystal in the same way as Europeans bleed.

Fractures of the extremities are treated with splints and bandages, as in Europe. Venereal ulcers are sprinkled with alkaline wood ashes, the astringent liquid of the nettle bark, or a macerated preparation from a particular kind of broad-leaved grass. Superficial wounds are left to themselves, and usually heal without much trouble.

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