One morning I rode with my host to the
Sierra del Pedro Flaco, about twenty miles up the Rio
Negro.
Nearly the whole country was covered with good
though coarse grass, which was as high as a horse's belly;
yet there were square leagues without a single head of cattle.
The province of Banda Oriental, if well stocked, would support
an astonishing number of animals, at present the annual
export of hides from Monte Video amounts to three
hundred thousand; and the home consumption, from waste,
is very considerable. An "estanciero" told me that he often
had to send large herds of cattle a long journey to a salting
establishment, and that the tired beasts were frequently
obliged to be killed and skinned; but that he could never
persuade the Gauchos to eat of them, and every evening
a fresh beast was slaughtered for their suppers! The view
of the Rio Negro from the Sierra was more picturesque than
any other which I saw in this province. The river, broad,
deep, and rapid, wound at the foot of a rocky precipitous
cliff: a belt of wood followed its course, and the horizon
terminated in the distant undulations of the turf-plain.
When in this neighbourhood, I several times heard of
the Sierra de las Cuentas: a hill distant many miles to the
northward. The name signifies hill of beads. I was assured
that vast numbers of little round stones, of various colours,
each with a small cylindrical hole, are found there. Formerly
the Indians used to collect them, for the purpose of
making necklaces and bracelets - a taste, I may observe,
which is common to all savage nations, as well as to the most
polished. I did not know what to understand from this
story, but upon mentioning it at the Cape of Good Hope
to Dr. Andrew Smith, he told me that he recollected finding
on the south-eastern coast of Africa, about one hundred
miles to the eastward of St. John's river, some quartz crystals
with their edges blunted from attrition, and mixed with
gravel on the sea-beach. Each crystal was about five lines
in diameter, and from an inch to an inch and a half in
length. Many of them had a small canal extending from
one extremity to the other, perfectly cylindrical, and of a
size that readily admitted a coarse thread or a piece of fine
catgut. Their colour was red or dull white. The natives
were acquainted with this structure in crystals. I have
mentioned these circumstances because, although no crystallized
body is at present known to assume this form, it may
lead some future traveller to investigate the real nature of
such stones.
While staying at this estancia, I was amused with what
I saw and heard of the shepherd-dogs of the country. [3] When
riding, it is a common thing to meet a large flock of sheep
guarded by one or two dogs, at the distance of some miles
from any house or man. I often wondered how so firm a
friendship had been established. The method of education
consists in separating the puppy, while very young, from
the bitch, and in accustoming it to its future companions.
An ewe is held three or four times a day for the little thing
to suck, and a nest of wool is made for it in the sheep-pen;
at no time is it allowed to associate with other dogs, or with
the children of the family. The puppy is, moreover, generally
castrated; so that, when grown up, it can scarcely
have any feelings in common with the rest of its kind. From
this education it has no wish to leave the flock, and just
as another dog will defend its master, man, so will these
the sheep. It is amusing to observe, when approaching a
flock, how the dog immediately advances barking, and the
sheep all close in his rear, as if round the oldest ram. These
dogs are also easily taught to bring home the flock, at a
certain hour in the evening. Their most troublesome fault,
when young, is their desire of playing with the sheep; for
in their sport they sometimes gallop their poor subjects most
unmercifully.
The shepherd-dog comes to the house every day for some
meat, and as soon as it is given him, he skulks away as if
ashamed of himself. On these occasions the house-dogs are
very tyrannical, and the least of them will attack and pursue
the stranger. The minute, however, the latter has reached
the flock, he turns round and begins to bark, and then all
the house-dogs take very quickly to their heels. In a similar
manner a whole pack of the hungry wild dogs will scarcely
ever (and I was told by some never) venture to attack a
flock guarded by even one of these faithful shepherds. The
whole account appears to me a curious instance of the pliability
of the affections in the dog; and yet, whether wild or
however educated, he has a feeling of respect or fear for
those that are fulfilling their instinct of association. For
we can understand on no principle the wild dogs being
driven away by the single one with its flock, except that they
consider, from some confused notion, that the one thus
associated gains power, as if in company with its own kind.
F. Cuvier has observed that all animals that readily enter
into domestication, consider man as a member of their own
society, and thus fulfil their instinct of association. In
the above case the shepherd-dog ranks the sheep as its fellow-
brethren, and thus gains confidence; and the wild dogs,
though knowing that the individual sheep are not dogs, but
are good to eat, yet partly consent to this view when seeing
them in a flock with a shepherd-dog at their head.
One evening a "domidor" (a subduer of horses) came
for the purpose of breaking-in some colts.
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