Far Away And Long Ago A History Of My Early Life By W. H. Hudson








































































 -  It was not until twelve or fourteen years later that I
discovered that it was even as I had conjectured - Page 126
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It Was Not Until Twelve Or Fourteen Years Later That I Discovered That It Was Even As I Had Conjectured.

At a distance of about forty miles from my home, or rather from the home of my boyhood where

I no longer lived, I found a snake that was new to me, the _Philodryas scotti_ of naturalists, a not uncommon Argentine snake, and recognized it as the same species as the one found coiled up on my little sister's rug and presumably as my mysterious black serpent. Some of the specimens which I measured exceeded six feet in length.

CHAPTER XVII

A BOY'S ANIMISM

The animistic faculty and its survival in us - A boy's animism and its persistence - Impossibility of seeing our past exactly as it was - Serge Aksakoff's history of his childhood - The child's delight in nature purely physical - First intimations of animism in the child - How it affected me - Feeling with regard to flowers - A flower and my mother - History of a flower - Animism with regard to trees - Locust-trees by moonlight - Animism and nature-worship - Animistic emotion not uncommon - Cowper and the Yardley oak - The religionist's fear of nature - Pantheistic Christianity - Survival of nature-worship in England - The feeling for nature - Wordsworth's pantheism and animistic emotion in poetry.

These serpent memories, particularly the enduring image of that black serpent which when recalled restores most vividly the emotion experienced at the time, serve to remind me of a subject not yet mentioned in my narrative: this is animism, or that sense of something in nature which to the enlightened or civilized man is not there, and in the civilized man's child, if it be admitted that he has it at all, is but a faint survival of a phase of the primitive mind. And by animism I do not mean the theory of a soul in nature, but the tendency or impulse or instinct, in which all myth originates, to animate all things; the projection of ourselves into nature; the sense and apprehension of an intelligence like our own but more powerful in all visible things. It persists and lives in many of us, I imagine, more than we like to think, or more than we know, especially in those born and bred amidst rural surroundings, where there are hills and woods and rocks and streams and waterfalls, these being the conditions which are most favourable to it - the scenes which have "inherited associations" for us, as Herbert Spencer has said. In large towns and all populous places, where nature has been tamed until it appears like a part of man's work, almost as artificial as the buildings he inhabits, it withers and dies so early in life that its faint intimations are soon forgotten and we come to believe that we have never experienced them. That such a feeling can survive in any man, or that there was ever a time since his infancy when he could have regarded this visible world as anything but what it actually is - the stage to which he has been summoned to play his brief but important part, with painted blue and green scenery for background - becomes incredible.

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