Through Five Republics On Horseback Being An Account Of Many Wanderings In South America By G. Whitfield Ray
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Mary must be the first object of our worship, St. Joseph the
second. - Roman Catholic Catechism.

Thou shalt not make - Page 150
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"Mary Must Be The First Object Of Our Worship, St. Joseph The Second." - Roman Catholic Catechism.

"Thou shalt not make unto thee any graven image or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

Thou shalt not bow down thyself to them, nor serve them, for I the Lord thy God am a jealous God."

"I most firmly assert that the images of Christ and of the mother of God, ever virgin, and also of the other saints, are to be had and retained, and that due honor and veneration are to be given to them." - Creed of Pope Pius IV.

"My glory will I not give to another, neither my praise to graven images." - Jehovah.

"The saints reigning together with Christ are to be honored and invocated; ... they offer prayers to God for us... their relics are to be venerated." - Creed of Pope Pius IV.

"For there is one God, and one mediator between God and men - the man Christ Jesus." - Paul.

"Mary is everything in heaven and earth, and we should adore her." - The South American Priest.

"Who changed the truth of God into a lie and worshipped and served the creature more than the Creator, who is blessed for ever." - Paul

"All power was given to her." - Peter Damian, Cardinal of Rome.

"Search the Scriptures." - The Christ.

"All who read the Bible should be stoned to death." - Pope Innocent III.

PART VI.

MARIOLATRY AND IMAGE WORSHIP.

[Illustration: OUR LADY OF GUADALOUPE. Many legacies are left to this image.]

CHAPTER XIV.

MARIOLATRY AND IMAGE WORSHIP.

Before the light of Christianity dawned on ancient Rome, the Pantheon contained goddesses many and gods many. Chief of these deities to receive the worship of the people seems to have been Diana of the Ephesians, a goddess whose image fell down from Jupiter; the celestial Venus of Corinth, and Isis, sister to Osiris, the god of Egypt. These popular images, so universally worshipped, were naturally the aversion of the early followers of Christ. "The primitive Christians were possessed with an unconquerable repugnance to the use and abuse of images. The Jewish disciples were especially bitter against any but the triune God receiving homage, but, by a slow, though inevitable, progression, the honors of the original were transferred to the copy, the devout Christian prayed before the image of a saint, and the pagan rites of genuflexion, luminaries, and incense stole into the Christian Church." [Footnote: Gibbons' "Rome."]

Having Paul's masterly epistle to the Romans, in the first chapter of which he so distinctly portrays man's tendency to change "the glory of the uncorruptible God into an image made like to corruptible man," and worship and serve the creature more than the Creator, who is blessed forever, they were careful to remember that "God is a spirit," and to be worshipped only in spirit. Peter, in his epistle to them, also wrote of the One "whom having not seen ye love." As time wore on, however, the original inclination of man to worship a god he could see and feel (a trait seen all down the pages of history) asserted itself, and Mary, the mother of Christ, took the place in the eye and the heart previously occupied by her predecessors.

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