This River, Called St Vincent In The Chart, Is By Estimation About Eight Leagues Beyond The River Sestro, But Is

So hard to find that a boat may be within half a mile of it without being able to discover

Any river, as a ledge of rocks of greater extent than its breadth lies directly before its mouth, so that the boats had to go a considerable way between that ledge and the shore before coming to its mouth. When once in, it is a great river, having several others that fall into it. The entrance is somewhat difficult, as the surf is rather high, but after getting in it is as smooth as the Thames.[231] Upon this river, near the sea, the inhabitants are tall large men, going entirely naked, except a clout about a quarter of a yard long before their middle, made of the bark of trees, yet resembling cloth, as the bark used for this purpose can be spun like flax. Some also wear a similar cloth on their heads, painted with sundry colours, but most of them go bareheaded, having their heads clipped and shorn in sundry ways, and most of them have their bodies punctured or slashed in various figures like a leathern jerkin. The men and women go so much alike, that a woman is only to be known from a man by her breasts, which are mostly long and hanging down like the udder of a milch goat.

[Footnote 231: Sestro river, in the Complete Neptune of the Rev. James Stanier Clarke, chart. 2, is called Sesters, in lat. 5 deg. 30' N. long. 9 deg. 10' W. from Greenwich. The river St Vincent of the text does not appear in that chart, but nearly at the indicated distance to the E.S.E. is one named Sangwin. - E.]

Soon after coming to anchor on the 15th December, we went up the river in our skiff, carrying with us certain basons, _manels_, &c. for sale. We procured that day one hogshead and 100 pounds weight of grains,[232] and two elephants teeth, getting both at an easy rate. We sold the natives basons, _maneilios_, and _margarits_,[233] but basons were most in request, and for most of these we got thirty pounds of _grains_ in exchange for each, and gave for an elephants tooth of thirty pounds weight six basons. We went again up the river on the 16th, in the morning, taking some of every kind of merchandise along with us in our boat, and shewed them to the negroes, but they made light of every thing, even of the basons, manellios, and margarite which they had bought the day before; yet they would have given us some grains for our basons, but so very little that we did not that day get above 100 pounds weight, through their chief or captain, who would not suffer any one to sell but through his mediation and at his price. He was so cunning that he would not give above 15 pounds of grains for a bason, and would sometimes offer us a small dishful, whereas we had a basket full for each the day before. Seeing that we would not accept what he offered, the captain of the negroes went away, and caused all the boats to depart likewise, thinking perhaps that we would have followed and agreed to his terms; but on perceiving his drift, we hauled up our grapnel and went away likewise. We landed at a small town, to see the manners of the people, and about 60 of them came about us, being at first shy, and seemingly afraid of us; but seeing we did them no harm, they came up in a familiar manner, and took us by the hand. We then went into their town, which consisted of about twenty small hovels, covered over with large leaves. All the sides were open, and the floor was raised like a scaffold about a yard high, where they work many ingenious things of the barks of trees, and there also they sleep. In some of these hovels they work in iron, making very pretty heads for javelins, tools for making their boats, and various other things, the women working as well as the men.

[Footnote 232: That is grains of paradise, so the Italians called Guinea pepper when they first saw it, not knowing what it was. We took the name from them, and hence came the name of the Grain Coast - Astl. I. 152, a.]

[Footnote 233: Margarits may possibly have been mock pearl beads; the manels or manellios were bracelets of some kind. - E.]

While we were among them, several of the women danced and sung after their manner, by way of amusing us, but the sound was by no means agreeable to our ears. Their song was continually,

Sakere, sakere, ho! ho! Sakere, sakere, ho! ho!

And with these words they kept leaping, dancing and clapping their hands. The only animals we saw among them were two goats, a few small dogs, and some hens. Having seen these things, we went on board our ships; and on seeing us depart, the chief of the other town sent two of his servants after us with a basket of grains, making signs to us that when we had slept, or next day, we should have plenty of grains if we came for them: Then shewing us his grains, he went away. Accordingly, next morning being the 17th, thinking that some business might be done with the negroes as the captain sent for us, I sent the master with the rest of the merchants on shore, remaining myself on board, because they had esteemed our goods so lightly the day before. The captain accordingly came to our people after they went up the river, bringing grains with him, but not seeing me he made signs to know where I was, and was answered in the same manner that I was on board ship.

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