A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer

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I saw too little of the manners and customs of the country to be
qualified to pronounce judgment upon them - Page 30
A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer - Page 30 of 364 - First - Home

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I Saw Too Little Of The Manners And Customs Of The Country To Be Qualified To Pronounce Judgment Upon Them, And I Shall Therefore, On This Head, Confine Myself To A Few Remarks.

The manners seem, on the whole, to differ but little from those of Europe.

The present possessors of the country, as is well known, derive their descent from Portugal, and the Brazilians might very aptly be termed "Europeans translated into Americans;" and it is very natural, that in this "translation" many peculiarities have been lost, while others have stood forth in greater relief. The strongest feature in the character of the European-American is the greed for gold; this often becomes a passion, and transforms the most faint-hearted white into a hero, for it certainly requires the courage of one to live alone, as planter, on a plantation with perhaps some hundred slaves, far removed from all assistance, and with the prospect of being irrevocably lost in the event of any revolt.

This grasping feeling is not confined to the men alone; it is found among the women as well, and is greatly encouraged by a common custom here, agreeably to which, a husband never assigns his wife so much for pin-money, but, according to his means, makes her a present of one or more male or female slaves, whom she can dispose of as she chooses. She generally has them taught how to cook, sew, embroider, or even instructed in some trade, and then lets them out, by the day, week, or month, {27} to people who possess no slaves of their own; or she lets them take in washing at home, or employs them in the manufacture of various ornamental objects, fine pastry, etc, which she sends them out to sell. The money for these things belongs to her, and is generally spent in dress and amusement.

In the case of tradesmen, and professional men, the wife is always paid for whatever assistance she may lend her husband in his business.

Morality, unfortunately, is not very general in the Brazils; one cause of this may be traced to the manner in which the children are first brought up. They are confided entirely to the care of blacks. Negresses suckle them when they are infants, their nurses are negresses, their attendants are negresses - and I have often seen girls of eight or ten years of age taken to school, or any other place, by young negroes. The sensuality of the blacks is too well known for us to be surprised, with such a state of things, at the general and early demoralization. In no other place did I ever behold so many children with such pale and worn faces as in the streets of Rio Janeiro. The second cause of immorality here is, without doubt, the want of religion. The Brazils are thoroughly Catholic - perhaps there are no countries save Spain and Italy, that can be compared to them. Almost every day there is some procession, service, or church-festival; but these are attended merely for the sake of amusement, while the true religious feeling is entirely wanting.

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