A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer

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As you proceed along the banks, the scenery gradually changes.  The
fore-part of the mountain ranges subside into low - Page 50
A Woman's Journey Round The World, From Vienna To Brazil, Chili, Tahiti, China, Hindostan, Persia, And Asia Minor By Ida Pfeiffer - Page 50 of 364 - First - Home

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As You Proceed Along The Banks, The Scenery Gradually Changes.

The fore-part of the mountain ranges subside into low hills, the mountains themselves retreat, and the nearer you approach Aldea do Pedro, the wider and more open becomes the valley.

In the background alone are still visible splendid mountain ranges, from which rises a mountain higher than the rest, somewhat more naked, and almost isolated. To this my guide pointed, and gave me to understand that our way lay over it, in order to reach the Puris, who lived beyond.

About noon I arrived at Aldea do Pedro, which I found to be a small village with a stone church; the latter might, perhaps, contain 200 persons. I had intended continuing my journey to the Puris the same day, but my guide was attacked with pains in his knee, and could not ride further. I had, therefore, no resource but to alight at the priest's, who gave me a hearty welcome; he had a pretty good house, immediately adjoining the church.

10th October. As my guide was worse, the priest offered me his negro to replace him. I thankfully accepted his offer, but could not set off before 1 o'clock, for which I was, in some respects, not sorry, as it was Sunday, and I hoped to see a great number of the country people flock to mass. This, however, was not the case; although it was a very fine day there were hardly thirty people at church. The men were dressed exactly in the European fashion; the women wore long cloaks with collars, and had white handkerchiefs upon their heads, partly falling over their faces as well; the latter they uncovered in church. Both men and women were barefooted.

As chance would have it, I witnessed a burial and a christening. Before mass commenced, a boat crossed over from the opposite bank of the Parahyby, and on reaching the side, a hammock, in which was the deceased, was lifted out. He was then laid in a coffin which had been prepared for the purpose in a house near the churchyard. The corpse was enveloped in a white cloth, with the feet and half the head protruding beyond it; the latter was covered with a peaked cap of shining black cloth.

The christening took place before the burial. The person who was to be christened was a young negro of fifteen, who stood with his mother at the church door. As the priest entered the church to perform mass, he christened him, in passing by, without much ceremony or solemnity, and even without sponsors; the boy, too, seemed to be as little touched by the whole affair as a new born infant. I do not believe that either he or his mother had the least idea of the importance of the rite.

The priest then hurriedly performed mass, and read the burial service over the deceased, who had belonged to rather a wealthy family, and therefore was respectably interred.

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